We, as human beings, get born, get a sound education, fall in love and
finally fulfill that societal ritual of tying the knot with our respective
soulmates. The conjugal life then begins and the emotional bond that sparked
off earlier magnifies into an intimate physical union. There are very rare
cases where both the partners exchange and share a balanced emotional and
physical bond and transcend what we call the satisfaction criteria. Only in
rare cases. The rest of the couples stagnate along the way and get lost and
don’t find find permanent solutions to their already wrecked married life. Most
of the human relationships which primarily thrive on both of the partners
competent libido which if lacks in capacity would normally imply either one or
both of the partners staying with an unsatisfied and unfulfilled desire for a
close physical bond the rest of their lives. Human relationships which
automatically would have excelled and reached great heights of ecstasy by leaps
and bounds if spiritually exercised would normally stay static and unfulfilled
if human tools and instruments are instrumented as a medium to gain happiness
and satisfaction. The same case applies in emotional bonds. Human relationships
either shape up or wreck peoples lives. I have seen the lives of innumerable
people who have had their entire career and lives wrecked because of shattered
and broken dreams.
So what do we think is the cause of great tragedies in human life which
normally catapults by the issue of the incapacities of emotional and physical
bonds? Mr.Dipak Chopra declares in his book Power, Freedom and Grace that one
of main causes of human suffering is clinging onto that which is transient and
unreal. The human senses and social conditioning hypnotizes us into believing
that human relationships, sex and the conjugal life are one of the greatest
medium of gratification on the planet. The human body which is nothing
but pure energy is converted into various contours and shapes by one of the
most villainous instruments in the entire world, the human senses. The human
social conditioning adds more fuel to the fire of delusion by making us believe
that trivial issues like sex, relationships and marriage are a necessary means
for an outlet to insanity, for great sources of satisfaction and happiness, for
feelings of security and for fulfillment etc.
The only permanent presence of human aspect on planet earth is that of our
non-material or soul nature. So when our physical and human mind can be
transcended through the spiritual growth process, do we think the physical and
mental frame of the human body has a realistic essence? What makes us suffer
when we repeatedly get identified with transient and unreal aspects as the
physical body and sex? When the physical and mental aspects can be transcended
we now know that sex and the physical body are unreal. They are not what
reality is all about. When we get identified with unreality and not with our
real nature the only thing that is produced is temporary happiness and frequent suffering. The main drawback that prevents one from being
Self-Realised is continually getting identified with unreal, material or the
external world. The moment a spiritual aspirant withdraws
from the unreal or external world Self-Realisation is
actualized. So now it can be affirmed now that sex and the human physical
body which is in actuality transient and unreal is one of the main causes of
human suffering.
So what is the best measure that should be taken to stop getting identified
with the transient and unreal and stop the suffering contacted from the effects
of it? Transcending the transient and unreal is the only way to contain the
adverse effects and the extreme suffering it creates. Exercising the powers of
consciousness and transcending the fourth spiritual plane is the first step in
alleviating human suffering from our lives. One of the most significant
developments that happens when you transcend the Anahat or your fourth
spiritual centre is that your senses gets dissolved. You shall start getting
attracted towards beauty and not towards sexuality from this point onwards.
There is no need to worry because your senses getting dissolved does not imply
that you have become impotent. Only that you have started becoming less sexual
and more soul or God natured. There is a natural state of ease and relaxation
when one no longer starts getting distracted by one of the most disturbing and
demanding attractions on the planet, sex. Maintaining a state of no desires for
sex, you are gradually shaping your life into a more balanced and Godly nature.
The development of the state of happiness from this point onwards is such that
even sexual fulfillment is not necessary and mandatory to remain happy. You are
happy without a cause or reason.
Maintaining a perfectly balanced material and spiritual life is the best bet
for a harmonious life. The best option to escape from the hassles of effects
the transient and unreal can create is starting a regular and dedicated
spiritual practice. It becomes easier for married couples to succeed on the
spiritual path more easily and quickly than the solo spiritual aspirants.
Physical union speeds up spiritual growth but there should be complete
harmonious compatibility with your soulmate on all levels. Once the Anahat
chakra becomes active, the married couples will start living their lives loving
each other depending more on the love theme than on the sex theme. True and
pure love starts emanating for each other and the married couples will no
longer have to depend on sex for fulfillment.
Let us all realize before its too late that like in accidental cases, one of
the causes of human suffering, clinging onto that which is transient and
unreal, can completely shatter our lives down to the very roots. As the famous
saying goes," A stitch in time saves nine". So before it starts getting too
late, let us all awaken to the only medication to save us from the effects of
the transient and unreal, transcending that which is transient and unreal and
living a life of everlasting bliss ever after."God Bless Us All."
(This article is the copyright of Ashwas Thapa)
(This article is the copyright of Ashwas Thapa)
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