Almost a cent percent
of the devotees of various man-made Gods have reasons, causes, silly excuses for
getting devoted to their respective spiritual idols and it is often seen in
most of the cases of humanistic devotion that the materialistic devotees of the
Gods are desirous of fruits for their purpose of devotion. The so-called pure
and pious devotees of God get themselves devoted to their object of devotion as
long as the fair weather prevails but as the various cause and effect in their
lives take a different turn and when they contact misfortune in their lives
resulting in great sorrow, suffering and tragedies is the precise moment in
their mortal coil when the once upon a time love, affection, devotion and the
extremely holy feelings they had for God dwindles, dies away, leaving their
faith in God to wither away very much like the leaves that turn chocolate brown
during autumn. It is a reality not known to many devotees of God that the human mind is a pseudo existence and thus an inefficient medium to express their
heartfelt devotion towards their object of devotion simply for the sole reason
that the mortal brain is filled to the brim with too many impurities. It would not be a blunder to refute the claims
of some highly acclaimed saint by relaying that there are no pure devotees of
God on the human level. These are the naked realities about the humanistic mode
of devotion and now let us evaluate the purity of devotion that all spiritually
elevated beings have towards the most
Supreme Godhead and try to gauge what pure devotion implies from a spiritual
perspective.
The unadulterated and pure state of the
human Soul gives a spiritual aspirant no reasons, causes and silly excuses for
the purpose of getting themselves devoted to the most Supreme Godhead nor does
the fully awake virgin Spirit makes the devout devotees of the Divine Mother
desirous of any fruits for their pious, pure and truly religious affection
towards their object of devotion. The reinvigoration of the human psyche paves
the way for the overhaul of the self-bound and conditioned individual self to
the transformation of the selfless, unconditional and deconditioned, Unbounded
Self. Therefore, the selfless, unconditional and deconditioned Unbounded Self
places no conditions on the spiritual devotee for their purpose of devotion. The limited, bounded and selfish individual self that had an infinity of
reasons and silly excuses for their
objective of devotion no longer restricts the devotee within the confines of
devotion-for-a-cause as the Soul has now taken command nor does the
rejuvenation of the vibrant Spirit conditions the devotee, implanting a desire,
making him desirous of any fruits for his pure devotion towards the most
Supreme Godhead. Since the limitless and
unbounded field of the Unbounded Self forever dissolves the limited and bounded
nature of the individual self, devotion from the source of the elevated Spirit
is a cent percent selfless as the selfish ego does not hold ground any longer.
Contacting misfortunes are bygones forever in the truly devotional spiritual
life of a fully awake Soul traveler as one step beyond the threshold of the
Anahat is a life of the most comical comedies similar to the ones we come
across in comic strips whereas, just a rung of ladder down the superconscious
state is a mortal coil intertwined with
a saga of the most tragic tragedies like we come across in Shakespearean
tragedies. How can the pure, true, selfless, unconditional and deconditioned
devout devotion of a superconscious spiritual traveler deviate, waver or
fluctuate when someone who undertakes
the journey of the fully awake Soul does not contact any misfortune in his life
as his life is a bed of the most fragrant roses filled to the brim with the
most comical comedies? The superconscious
ground of the vibrant and elevated Spirit is the field with pure thoughts.
Purity of thought is grounded once we are forever established into the region
beyond the Anahat and it is this purity of thought that produces purity of
devotion. So, purity of devotion which is a product of purity of thought comes
about only when we succeed in going
beyond the state of no-mind, reach the stillness of mind, reaching the source
of thought and therefore unearthing the field of purity of thought. Purity of
devotion which is product of purity of thought is a treasure reserved only for
those who have succeeded in becoming permanent residents of the field of
everlasting happiness or the region beyond the Anahat Chakra. The above
spiritual facts are some of the reasons which proves that Dhyan Yog or the
spiritual path is the only yogic path that generates pure devotees with purity
of devotion.
As we go beyond from
the conscious state into the superconscious field, we succeed in transcending
the human senses and as a result reach an area of “Zero sexual thought”. The
flowering of the Anahat chakra opens us up to the divine opportunity of
converting ourselves into great adherents of “Untouched virgin beauty” or
beauty of great purity. The moment we establish ourselves as staunch devotees
of beauty which is God is the opportune time in our spiritual lives when there
is not a single sexual thought emanating from the depths of our untouched,
unadulterated and virgin Soul. So one of the primary criterias to become a pure
devotee of God with purity of devotion is to transcend ourselves into the
untouched, virgin field of the first superconscious state from which starts the
unbounded area of “Zero sexual thought”. So the spiritual time in our lives
when we start perceiving beauty in the full blossom of an orchid between the
crevices of a rock, when the beautiful
and innocent chuckle of a newborn child captivates us, the divine perception of
God in the glow of roses of your garden, getting enraptured by the symbol of
profound silence that Sri Sri Ravishankers discourses emanate or being able to
perceive God in the divine bark of your German Shepherd is the moment to know
that all your sensory perception has given away to the spiritual charm of being
a diehard devotee of “Untouched virgin beauty” or beauty of great purity which
in turn signifies that you have just transformed yourself into a genuine and
pure devotee of the most Supreme Godhead. The generation of the untainted or the unadulterated state of the heart
emanates undiscriminated love from the depths of our awakened Soul which
enables us to shower pure love on everybody without any lines of demarcation as
we become enlightened enough to perceive from then on that friend or a foe, a
perfect lady or a whore, the rich or poor, a billionaire or a pauper, a beggar
or an Emperor or a fag or a lesbian, love that springs forth from the depths of
the Anahat is meant to be felt equally for all the equal beings and not something
to be classified between the classifications of the rich or the poor, a beggar
or an Emperor and a fag or a lesbian. The Anahatic love felt for all the equal
beings on an even footing is yet another milestone in transforming ourselves
into devotees of the most Supreme Godhead. The goodness nature of good human
beings or a thorough gentleman and a perfect lady enables the fourth state
spiritual traveler to express the good conduct of goodwill with no class
distinction between the societal classifications of people from different walks
of life. He is busy exchanging greetings with a vegetable vendor, a rickshaw
driver or a porter as much as he enjoys going to parties with the stinking
rich, the famous or the high profile people. The expression of goodwill of the
goodness nature of a thorough gentleman or a perfect lady is another stepping
stone of the success story of a spiritualist established in pure devotion
towards the most Supreme Godhead!!!
MORAL:
The flowering of the heart and being the torchbearers of the Light of the
Anahat is of the highest and urgent importance to establish ourselves as pure devotees of the most
Supreme Godhead with the needed purity of devotion!!!
(This article is
the copyright of Ashwas Thapa)
No comments:
Post a Comment