Friday, February 15, 2013

The Best Yogic Path-Dhyan Yog


                                                                  Dhyan Yog, Bhakti Yog, Gyan Yog and Karma Yog are four primary yogic paths invented by great yogis, ardent devotees of God, as a medium for purification for human beings. We, being devotees of God choose one among these various yogic paths and live our lives getting disciplined in any of these various yogic paths to purify our lives  and to fulfill that one objective we have been born to fulfill, that of uniting with God. Now! is it possible to totally purify ourselves and to fulfill that superhuman objective of uniting with God by employing  impermanent human tools as the human brain and the physical body? It can be accepted that we can superficially purify and enlighten our lives by doing the necessary homework on the intellectual, action and devotion level by being strict disciplinarians about Gyan, Karma and Bhakti Yog respectively. But do we think it is possible to completely purify and accomplish that ultimate task in our lives, of uniting with God, by instrumenting a bogus aspect  as the human mind and a transient form as the physical body? Many of us may be completely caught offguard if we come to know that it is only after transcending the sixth plane that we become permanently and everlastingly united with God. Aspiring to unite with God and thinking to have united with the various man-made Gods through Bhakti, Gyan or Karma Yog sounds superficial but establishing an everlasting union with the most Supreme Godhead through Dhyan Yog is the correct and valid method. Seeking to realise God through Bhakti, Gyan or Karma Yog is excavating a mine of gold but aspiring for an  permanent realisation of and union with God through Dhyan Yog is stumbling upon an infinite expanse of a mine of diamonds.



                              One can come to a realisation of God through the human intellect, the chief instrument of Gyan Yog, only on a superficial level. What use will there be of the powers of the human intellect when one cannot apply the knowledge to find  permanent solutions fully every time one is faced with adverse situations? How can spiritual knowledge realised by great yogis be applied with the fragile, dualistic and impure human mind and permanent solutions found when the human mind has a habit of getting affected by even the mild of mental disturbances? This would be something like Mahatma Gandhi pouring through the Bhagavad Gita every time he lost his peace of mind. The powers of the permanent laws and knowledge realised through Dhyan Yog is such that one will have instantaneous solutions the very moment one is faced with a crisis. Once the soul  is awakened and awarenes fully restored, it establishes spiritual laws and an infinite source of knowledge in us in a permanent manner. These laws of life makes us so adamant about abiding by it fully that you will have no problems and you will continue loving your wife even if she doublecrosses you and you catch her red-handed making love to another man. Do you think there would be any value for academic degrees when God will instill in you an Infinite source of knowledge the moment you transcend the higher spiritual planes? What more could you ever want when you can realise an Infinite source of knowledge without investing a single penny? You can even be a pioneer in spiritual theories by getting to realise new theories about spiritualism. I myself have realised three theories till date and don’t take this scribes words for granted because you too have that potential and that calibre to become a shining star and confirm a place on Gods walk of fame. This scribe is only making you realise that you too are like a Jesus and Moses and that you too can be like them.



                         The  present day yogi should be an action oriented yogi. Gone are the days when the yogis would retire to the jungles, caves, deep into the mountains and himalayas to meditate. Still, many, lead a married life and it would be great injustice to your soulmate and children if you abandon them for your spiritual pursuits when spiritual goals can be met while continuing a happy, conjugal life. In fact, the intimate physical union you share with your soulmate speeds up spiritual growth if you happen to be a spiritual aspirant. A  passive life with lack of action and an inactive role is not recommended from meditators. Inactivity is akarma. This is the sole reason why meditators lead an active life, because a genuine yogi never abstains from actions, rather binds oneself to karma or action without which human life is unsustainable.  The moment we are born, we are bound to karmic bondage of life and we are compelled to cater to the needs of our life,  the wheel of action. The heights and perfection of the awareness that develops from the fifth plane depends upon the quality of an active life you have led. The more active you are during your meditative growth process the more sharpened your awareness will be. So now we have seen, it is not only with Gyan Yog, but even the qualities of Karma Yog can be cultivated and exercised if one adheres to the path of Dhyan Yog.



                          Genuine devotion to God cannot be developed through Bhakti Yog. The devotion developed from a bogus, impermanent, dualistic and impure aspect as the human mind can in no possible means develop an unflinching, unwavering and authentic devotion needed to devote ourselves to the most Supreme Godhead. The normal human mind which has a false existence is pseudo, is impermanent because it can be transcended through Dhyan Yog, is dualistic because the human brain is dual and this  nature can be transcended and the non-dual nature attained by our spiritual efforts and a hundred percent impure because purity of thought can be only contacted by reaching the source of thought or the fourth plane. So we can conclude, it is only by exercising the powers of Dhyan Yog that we can turn ourselves into genuine devotees of God. Until we don’t become successful in awakening and restoring our most prized awareness, getting devoted to God in a genuine manner will be like a soothsayer forecasting that you will win a trillion dollar jackpot in a casino in Las Vegas. We know that winning a trillion dollar jackpot is nothing but a joke played by an unrealistic bloke. Devotion from an  impermanent human mind is pseudo because the very nature of human mind is false and transient, devotion from the human mind is dualistic and unstable because the very nature of dualism can shatter the devotion of the  so-called most devout devotee the moment great suffering is contacted, and the impure human mind cannot infuse and instill pure devotion in us because the very nature of the human mind is impure and that purity of thought is reserved only for those who realise that they are a ray of God. We have  now seen  that the  quality of Bhakti Yog can be developed in its most purest and genuine form only through Dhyan Yog.



                           The wisest decision any human being can make is opt for Dhyan Yog since all the divine qualities of Gyan, Bhakti and Karma Yog can be exercised and perfected through the most supreme yogic path, Dhyan Yog. Why need we follow a Gyan, Bhakti or Karma Yog when all the qualities and characteristics of these yogic paths are present in and can be developed and perfected through the most superior yogic path, Dhyan Yog.The individual, societal and the major world problems can never be solved without exercising and restoring soul awareness and  Self nature cannot be restored without exercising the powers of Dhyan Yog. This scribe does not need to prove any point and get it across to the masses because the present age of Enlightment and the coming ages will verify that the only means for the survival, upliftment,  completion and success of  human evolution will be through the process and powers of Dhyan Yog. Therfore the present age of Enlightment and the coming future ages is definitely going to prove that the most supreme yogic path is none other than Dhyan Yog. 
                                              (This article is the copyright of Ashwas Thapa)


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